NIOS Painting • Module 1 • Lesson 3

Ajanta & Post Ajanta Painting

Historical Appreciation of Indian Painting

Ajanta and Post-Ajanta Classical Murals

Master the Golden Age of Indian Mural Painting during the Gupta and Vakataka dynasties—exploring the 30 rock-cut caves of Ajanta along the Waghora River and the vibrant secular dance murals of Bagh Caves in Madhya Pradesh.

Key Masterpieces Quick Reference Matrix

Title of Painting Location & Cave Medium & Style Period / Date Key Artistic Features
Bodhisattva Avalokitesvara Ajanta Cave No. 1 (Back wall) Fresco on wall, Tempera (Dry Fresco) Late 5th century A.D. (Gupta/Vakataka) Crown with beads, golden Kundala, half-open eyes, Triratna chant connection, Vidarbha sculpture style
Apsara (Celestial Nymph) Ajanta Cave No. 17 Fresco on wall, Tempera Late 5th century A.D. Dark brown skin, decorated turban, pearl necklace, holding cymbals (Khartal), dreamy eyes
Decoration on the Ceiling Ajanta Cave No. 2 Fresco on wall, Tempera Late 5th century A.D. Swans, Vidyadhara couples, conches, lotus rhizomes, repeated square segments with Buddha images
Dancing Panel Bagh Cave No. 4, Dhar, MP Tempera on wall 5th Century C.E. Court dancers in a circle, 7 dancers on left, drum player dangling drum from neck, regional hair styles

1 Historical Context, Geography & Discovery of Ajanta

Core History

Dynastic Rule & Discovery Event

The Gupta Era in northern India (beginning ~320 A.D. under Chandra Gupta-I) along with the contemporary Vakataka dynasty ushered in a golden age of sculpture and painting. Chandra Gupta-I married Princess Kumaradevi of the Lichhavi tribe. His successors Samudra Gupta (335-375) and Chandra Gupta-II (375-415, titled Vikramaditya) expanded and sustained this artistic tradition.

In 1819, officers of the Madras Regiment led by Major John Smith re-discovered the forgotten Ajanta caves during a hunting expedition. The first official report was submitted to the Royal Asiatic Society in 1824 by Lt. J.E. Alexander.

Cave Architecture & Classification

Ajanta caves are cut into a 260-ft high horseshoe rockface stretching 540 yards along the Waghora River (tributary of Tapti) near Ajintha village in Aurangabad district, Maharashtra. There are 30 caves total (including 1 unfinished).

  • Chaitya Halls (Worship Places): Caves 9, 10, 19, 26, and 29. Designed for prayer and congregational worship.
  • Viharas (Monasteries): All other caves served as living quarters and residence for Buddhist monks.
1. Core Concept

Sustained royal patronage under Gupta & Vakataka rulers produced classical Buddhist cave art.

2. Clear Explanation

Caves served dual architectural functions: Chaityas for prayer and Viharas for monk residency.

3. Practical Examples

Illustrations of Jataka tales (Chhaddanta, Hasti, Vessantara, Mahakapi II, Sama Jataka).

4. Real-World Application

Preservation of ancient architectural heritage and global Buddhist iconographic studies.

2 Technical Method: Wall Preparation & Shilpa Sutra Pigments

Technique & Materials

Wall Preparation Process (Tempera / "Dry Fresco")

Ajanta paintings are NOT true wet frescoes. Instead, they were executed in Tempera ("Dry Fresco"), applied over a thoroughly prepared dry plaster surface.

  1. Base Layer Plaster: Clay mixed with rice husk, cattle dung, and organic gum applied directly to rough rock.
  2. Outline Drawing: Initial master sketch executed in dark brown or black lines.
  3. Color Filling & Tonal Work: Pigments mixed with binding glues filled in to build volume, depth, and expression.

The 5 Natural Minerals (Shilpa Sutra Text)

1. Red Ochre Known as Geru
2. Yellow Ochre Known as Pilimitti
3. Black Derived from Kajal / Soot
4. Lapis Lazuli Deep Mineral Blue
5. White Obtained from Lime or Khadia

3 Detailed Analysis of Ajanta Masterpieces

Caves 1, 17 & 2
Cave No. 1 • Back Wall

Bodhisattva Avalokitesvara (Padmapani)

Avalokitesvara is the Bodhisattva of ultimate compassion who delays entering Nibbana until all sentient beings achieve emancipation into Dhamma. The painting reflects the Buddhist Triratna chant: Buddham Sharanam Gachchami, Dharmam Sharanam Gachchami, Sangham Sharanam Gachchami.

Iconographic Details: Adorned with a beaded crown, long black flowing hair, golden Kundala earrings, and two armlets. Upper body is nude. His eyes are dreamy and half-open, with eyebrows rendered in graceful simple lines. Closely linked with Vidarbha sculptural style.

Artwork Metadata

Title:Bodhisattva Avalokitesvara

Cave No:Cave No. 1

Medium:Fresco on wall, Tempera

Period:Late 5th century A.D.

Key Feature: Idealized compassion and Vidarbha sculptural influence.
Cave No. 17

Flying Apsara (Celestial Nymph)

A masterpiece showcasing classical Indian ideals of female grace. Her skin color is rendered in dark brown. She wears a decorated turban, pearl necklaces, Kundal earrings, and exquisite bangles.

She holds a pair of musical cymbals (Khartal) in her hands, rendered with dreamy, half-open eyes. Demonstrates the mastery of individual proportions, rhythm, and group balance described in the Chitrasutra and Shadanga texts.

Artwork Metadata

Title:Apsara

Cave No:Cave No. 17

Skin Tone:Dark Brown

Instrument:Khartal / Cymbals

Exemplifies Lavanyayojanam (infusion of grace).
Cave No. 2

Decoration on the Ceiling

Ajanta artists gave equal artistic importance to ceiling surfaces as cave walls. The ceiling panel is divided into multiple square segments filled with repeating images of the Buddha.

Long panels and borders are embellished with swans, birds, celestial Vidyadhara couples, auspicious conch shells, lotus blooms, buds, and sinuous rhizomes/stalks.

Artwork Metadata

Title:Decoration on Ceiling

Cave No:Cave No. 2

Motifs:Swans, Conches, Lotuses

Layout:Repeated Square Segments

4 Post-Ajanta Tradition: Bagh Caves "Dancing Panel"

Madhya Pradesh • Cave 4

Geographical Setting & Site Structure

Located 7 km north of Bagh village in Kushi Tehsil, Dhar district, Madhya Pradesh (50 km west of Mandu) on a perpendicular rockface. There are 9 caves total, but unfortunately, classical paintings survive in only 5 caves.

Detailed Analysis: "Dancing Panel" (Cave No. 4)

Depicts a lively performance by court dancers moving in a circle to the rhythmic beats of drums and cymbals. Features seven dancers on the left side, with a central lady in gorgeous special attire.

One female dancer plays a drum dangling from her neck over her naked body; the painter captures her finger movement on the drum with immense skill. Shows remarkable interest in elaborate regional hair styling, directly comparable to the dancers of Mahajanaka Jataka in Ajanta Cave 1.

Bagh Panel Metadata

  • Artwork: Dancing Panel
  • Site: Bagh Cave No. 4
  • District/State: Dhar, Madhya Pradesh
  • Medium: Tempera on Wall
  • Period: 5th Century C.E.
Highlights secular courtly life, regional costumes, and percussion dance rhythms.

5 Aesthetics & Technical Canon: Shadanga (6 Limbs of Painting)

Ancient Indian art texts like the Chitrasutra of Vishnudharmottara Purana and later canons formulate Shadanga—the six fundamental limbs or qualities required in classical painting, fully realized in Ajanta:

1. Rupabheda Variety of form and distinction between figures.
2. Pramana Proper proportion, scale, and anatomical structural balance.
3. Bhava Depiction of inner emotion and facial expression.
4. Lavanyayojanam Infusion of grace, charm, and elegance.
5. Sadrisyam Likeness, similitude, and fidelity to natural form.
6. Varnikabhangam Mastery over mixing pigments, shading, and brushwork.